The Destruction of the Indies and the Middle Passage Essay Example for Free

The Destruction of the Indies and the Middle Passage EssayBartolom de las Casas was nonpareil of the first off prop unmatchablents of Indian rights in the New World. A priest and historian of his day, responsible for preserving Christopher Columbuss journals, de las Casas also wrote works such as The Devastation of the Indies and Apologetic History of the Indies. denominate a heretic and traitor, de las Casas documented the war on the Indians by the Spaniards and argued the Indians cause, at great personal risk, before the Spanish court. The following account gives a gentle description of the natives, outlines the Spanish lust for aureate, and details a nearly unbelievable torture of s incessantlyal Indians. SOURCE From The Devastation of the Indies by Bartolom de las Casas. English Translation secure 1974 by The Crossroad Publishing Comp whatsoever. Reprinted by permission of The Crossroad Publishing Company.And of on the whole the infinite universe of humanity, these p eople ar the most guile little, the most complimentary of wickedness and duplicity, the most obedient and faithful to their native masters and to the Spanish Christians whom they serve. They atomic number 18 by nature the most humble, patient, and peaceable, holding no grudges, free from embroilments, incomplete excitable nor quarrel nigh. These people atomic number 18 the most devoid of rancors, hatreds, or desire for vengeance of any people in the world. And because they are so weak and complaisant, they are less able to endure heavy labor and presently die of no matter what malady. The sons of nobles among us, brought up in the enjoyments of lifes refinements, are no more piano than are these Indians, even those among them who are of the lowest rank of laborers. They are also poor people, for they not only possess niggling just now arrive at no desire to possess worldly goods. For this reason they are not arrogant, embittered, or greedy. Their repasts are such that the food of the holy fathers in the desert can barely be more parsimonious, scanty, and poor.As to their dress, they are generally naked, with only their pudenda covered somewhat. And when they cover their shoulders it is with a square cloth no more than two varas in size. They take no beds, but sleep on a kind of matting or else in a kind of suspended net clapperclawed hamacas. They are very clean in their persons, with alert, intelligent minds, docile and open to doctrine, very apt to receive our holyCatholic faith, to be endowed with virtuous customs, and to put up in a godly fashion. And once they begin to hear the tidings of the Faith, they are so insistent on knowing more and on fetching the sacraments of the Church and on observing the divine cult that, truly, the missionaries who are here need to be endowed by God with great patience in order to cope with such eagerness.Some of the secular Spaniards who have been here for many years say that the goodness of the Indians is undeniable and that if this gifted people could be brought to know the one true God they would be the most fortunate people in the world. The common ways mainly employed by the Spaniards who bring up themselves Christian and who have gone there to extirpate those pitiful nations and wipe them off the earth is by unjustly waging cruel and bloody wars. Then, when they have murder all those who fought for their lives or to escape the tortures they would have to endure, that is to say, when they have slain all the native rulers and young men (since the Spaniards usually spare only the women and children, who are subjected to the hardest and bitterest servitude ever suffered by man or beast), they enslave any survivors. With these infernal methods of tyranny they debase and weaken countlessnumbers of those pitiful Indian nations. Their reason for sidesplitting and destroying such an infinite number of souls is that the Christians have an ultimate aim, which is to acquire gold, and to s well themselves with riches in a very brief time and thus plagiarize to a high estate disproportionate to their merits. It should be kept in mind that their insatiable greed and ambition, the greatest ever seen in the world, is the cause of their villainies. And also, those lands are so rich and felicitous, the native peoples so meek and patient, so easy to subject, that our Spaniards have no more consideration for them than beasts. And I say this from my own noesis of the acts I witnessed. But I should not say than beasts for, thanks be to God, they have treated beasts with some respect I should say instead same(p) excrement on the public squares. I once saw this, when there were four or five Indian nobles lashed on grids and burning I calculate even to recall that there were two or three pairs of grids where separates were burning, and because they uttered such loud screams that they disturbed the Spanish captains sleep, he ordered them to be strangled.And the constable,who w as worse than an executioner, did not want to obey that order (and I know the name of that constable and know his relatives in Seville), but instead put a cling over the victims tongues, so they could not make a sound, and he stirred up the fire, but not as well as a good deal, so that they roasted slowly, as he liked. I saw all these things I have described, and countless others. And because all the people who could do so fled to the mountains to escape these inhuman, ruthless, and ferocious acts, the Spanish captains, enemies of the human race, chased them with the fierce dogs they kept which attacked the Indians, tearing them to pieces and devouring them. And because on few and far between occasions, the Indians justifiably killed some Christians, the Spaniards made a rule among themselves that for every Christian slain by the Indians, they would slay a hundred Indians.Among the noteworthy outrages they committed was the one they perpetrated against a cacique, a very importa nt noble, by name Hatuey, who had come after to Cuba from Hispaniola with many of his people, to flee the calamities and inhuman acts of the Christians. When he was told by certain Indians that the Christians were now coming to Cuba, he assembled as many of his followers as he could and tell this to them Now you must know that they are saying the Christians are coming here, and you know by experience how they put So and So and So and So, and other nobles to an end. And now they are coming from Haiti (which is Hispaniola) to do the same here. Do you know why they do this? The Indians replied We do not know. But it may be that they are by nature wicked and cruel.And he told them No, they do not act only because of that, but because they have a God they greatly worship and they want us to worship that God, and that is why they struggle with us and subject us and kill us. He had a basket full of gold and jewels and he tell You see their God here, the God of the Christians. If you agr ee to it, let us dance for this God, who knows, it may please the God of the Christians and then they will do us no harm. And his followers said, all together, Yes, that is good, that is good And they danced expatiate the basket of gold until they fell down exhausted. Then their chief, the cacique Hatuey, said to them See here, if we keep this basket of gold they will construct it from us and will end up by killing us. So let us cast away the basket into the river.They all agreed to do this, and they flung the basket of gold into the river that was nearby. This cacique, Hatuey, was constantly fleeing before the Christians from the time they arrived on the island of Cuba, since he knew them and of what they were capable. Now and then they encountered him and he defended himself, but they finally killed him. And they did this for the furbish up reason that he had fled from those cruel and wicked Christians and had defended himself against them. And when they had captured him and as many of his followers as they could, they burned them all at the stake. When tied to the stake, the cacique Hatuey was told by a Franciscan friar who was present, an artless rascal, something about the God of the Christians and of the articles of the Faith.And he was told what he could do in the brief time that hang ined to him, in order to be relieve and go to Heaven. The cacique, who had never heard any of this before, and was told he would go to Inferno where if he did not adopt the Christian Faith, he would suffer eternal torment, asked the Franciscan friar if Christians all went to Heaven. When told that they did he said he would prefer to go to Hell. Such is the fame and honor that God and our Faith have earned through the Christians who have gone out to the Indies.The Middle Passage, from Olaudah Equianos Interesting NarrativeThis account of the middle passage comes from one of the first writings by an ex-slave and the originator of the slave narrative. Equiano was born(p ) in Nigeria and was kidnapped into slavery at the age of eleven. After a time in the West Indies, he was sold to a Virginia planter before bonnie the slave of a merchant. Years later he was able to buy his freedom and at the age of 44, he wrote The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, The African. Written by Himself. Equiano became an abolitionist and made the expedition to settle the colony of ex-slaves at Sierra Leone.. . . The first object which saluted my eyes when I arrived on the edge was the sea, and a slave ship, which was then riding at anchor, and waiting for its cargo. These filled me with astonishment, which was soon converted into terror when I was carried on board. I was immediately handled and tossed upto see if I were sound by some of the crew and I was now persuaded that I had gotten into a world of bad spirits, and that they were going to kill me. Their complexions too differing so much from ours, their long hair, and the lang uage they spoke, (which was very different from any I had ever heard) united to confirm me in this belief. Indeed such were the horrors of my views and fears at the moment, that, if ten thousand worlds had been my own, I would have freely parted with them all to have exchanged my condition with that of the meanest slave in my own country.When I looked round the ship too and saw a large furnace of copper boiling, and a multitude of black people of every description chained together, every one of their countenances expressing dejection and sorrow, I no longer doubted of my fate and, quite overpowered with horror and anguish, I fell motionless on the deck and fainted. When I recovered a little I found some black people about me, who I believe were some of those who brought me on board, and had been receiving their pay they talked to me in order to exhort me, but all in vain. I asked them if we were not to be eaten by those innocence men with horrible looks,red faces, and loose hair.T hey told me I was not and one of the crew brought me a small portion of spirituous liquor in a wine glass but, being afraid of him, I would not take it out of his hand. One of the blacks therefore took it from him and gave it to me, and I took a little down my palate, which, instead of reviving me, as they thought it would, threw me into the greatest consternation at the grotesque feeling it produced, having never tasted any such liquor before. Soon after this the blacks who brought me on board went off, and left me abanthroughd to despair. I now saw myself disadvantaged of all chance of returning to my native country or even the least glimpse of hope of gaining the shore, which I now considered as friendly and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo.I was not long suffered to itch my grief I was soon put down under the decks, and there I recei ved such a salutation in my nostrils as I had never experienced in my life so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to tasteanything. I now wished for the last friend, death, to relieve me but soon, to my grief, two of the white men offered me eatables and, on my refusing to eat, one of them held me fast by the hands, and laid me across I think the windlass, and tied my feet, while the other flogged me severely. I had never experienced anything of this kind before and although, not being use to the water, I naturally feared that element the first time I saw it, yet nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water and I have seen some of these poor African prisoners most severely cut for attempting to do so, and time of dayly whipped for not eating.This indeed was often the case with myself. In a little time after, amongst the poor chained men, I found some of my own nation, which in a small degree gave ease to my mind. I inquired of these what was to be done with us they gave me to understand we were to be carried to these white peoples country to work for them. I then was a little revived, and thought, if it were no worse than working, my situation was not so desperate but still I feared I should be put to death, the white people looked and acted, as I thought, in so savage a manner for I had never seen among any people such instances of brutal cruellty and this not only shewn towards us blacks, but also to some of the whites themselves. One white man in particular I saw when we were permitted to be on deck, flogged so unmercifully with a large rope near the foremast, that he died in consequence of it and they tossed him over the side as they would have done a brute.This made me fear these people the more and I expected nothing less than to be treated in the same manner. I could not help expressing my fears and apprehensions to some of my countrymen I asked them if these people had no country, but lived in this hollow aim (the ship) they told me they did not, but came from a distant one. Then, said I, how comes it in all our country we never heard of them? They told me because they lived so very far off. I then asked where were their women? had they any like themselves? and why, said I, do we not see them? they answered, because they were left behind. . . .The stench of the hold while we were on the coast was so intolerably loathsome, that it was dangerous to remain there for any time, and some of us had been permitted to stay on the deck for the fresh air but now that the wholeships cargo were confined together, it became dead pestilential. The closeness of the place, and the heat of the climate, added to the number in the ship, which was so crowded t hat each had scarcely room to turn himself, somesuffocated us. This produced copious perspirations, so that the air soon became unfit for respiration, from a variety of loathsome smells, and brought on a sickness among the slaves, of which many died, thus falling victims to the improvident avarice, as I may call it, of their purchasers.This wretched situation was again aggravated by the galling of the chains, now become insupportable and the filth of the necessary tubs, into which the children often fell, and were almost suffocated. The shrieks of the women, and the groans of the dying, rendered the whole a scene of horror almost inconceivable. Happily perhaps for myself I was soon reduced so low here that it was thought necessary to keep me almost always on deck and from my extreme youth I was not put in fetters. In this situation I expected every hour to share the fate of my companions, some of whom were almost daily brought upon deck at the point of death, which I began to hope would soon put an end to my miseries. Often did I think many of the inhabitants of the deep much more happy than myself. I envied them the freedom they enjoyed, and as often wished I could change my condition for theirs. Every linguistic context I met with served only to render my state more painful, and heighten my apprehensions, and my opinion of the cruelty of the whites.One day they had taken a number of fishes and when they had killed and satisfied themselves with as many as they thought fit, to our astonishment who were on the deck, rather than give any of them to us to eat as we expected, they tossed the remaining fish into the sea again, although we begged and prayed for some as well as we could, but in vain and some of my countrymen, being pressed by hunger, took an opportunity, when they thought no one saw them, of onerous to get a little privately but they were discovered, and the attempt procured them some very severe floggings. . . . . . . I and some few more slaves, that were not merchantable amongst the rest, from very much fretting, were shipped off in a sloop for North America. . . .While I was in this plantation in Virginia the gentleman, to whom I suppose the estate belonged, being unwell, I was one day sent for to hisdwelling house to fan him when I came into the room where he was I was very much affrighted at some things I saw, and the more so as I had seen a black woman slave as I came through the house, who was cooking the dinner, and the poor creature was cruelly loaded with various kinds of iron machines she had one particularly on her head, which locked her mouth so fast that she could scarcely speak and could not eat nor drink. I was much astonished and shocked at this contrivance, which I afterwards learned was called the iron muzzle . . .